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Our own Christmas carol, with three not-so-wise men

Zimbabwejournalists.com



      By Chenjerai Chitsaru


      OUR own version of the Christmas story ought to feature Three Wise
Men, bringing us good tidings - the birth of a new era of economic miracles.

      Unhappily, all we can look forward to is a proliferation of Ebenezer
Scrooges, money-grabbing politicians who will lie to us day and night,
through their teeth, about a new period of prosperity which, since 2000, is
permanently unattainable.

      The Three Wise Men are actually not named in the Holy Scriptures, yet
it was long decided that they were Gaspar, Melchior and Balthasar, who may
or not have been kings hailing from the east,
      Christendom owes a lot to these three gentlemen, for they announced
the Immaculate birth of Jesus Christ which, for all who profess faith in
Christianity, is celebrated on 25 December.

      Most of us adults now know that Jesus was not actually born on this
day. Of course, the atheists don't believe such a person was born at all.

      Anyway, all that is irrelevant. The point today is the long, dreary
march into disaster since 2000. In that year, the Zimbabwean revolution took
a turn as momentous and dangerous as the collectivisation of agriculture in
both the Union of Soviet Socialist Republics and the People's Republic of
China.

      Both occurred in the initial intoxication of so-called "people's
 power", triggering hunger and death among the people.
      In Zimbabwe, the deaths have not been on a massive scale. But that
there has been massive hunger cannot be disputed; that there have been
deaths may be statistically difficult to prove, at a glance.

      Yet the fact must be accepted that more people have died since 2000
that would have died if productivity on he farms had not been drastically
disrupted by what most people - in and out of Zanu PF - now accept as a
political madness, an aberration, equivalent to the insanity that presaged
Gukurahundi.

      My choice of Three Wise Men are Robert Mugabe, Herbert Murerwa and
Gideon Gono. Since 2000, these three men have supervised our economic
revival. Out of their mouths since then have flowed words of hope, promises
of miracles.
      All three have popularised the phrase "the economic turnaround". For
many people, this is a turnaround as preposterous, in its reality, as a dog
chasing its own tail.

      Never mind which dog we are talking of; all three mutts have the
capacity or incapacity, it would seem, to chase their own tails until
kingdom come.
      The reality is that these men have university degrees, perhaps not in
economics, although Mugabe seems to have studied for a Master of Economics
or something equally air-fairy.

      Now, Gono had the proverbial humble beginnings, starting off as what
they called, during the colonial days a "tea boy". This was as menial a job
as you were likely to get in those days of servitude to the white people.
      Then he became a banker and a damned good one, if we are to believe
the spectacular achievements he chalked up when he was in charge of what
was, basically, a government-owned bank.

      The rest, as they say, is history.not a particularly riveting history
of success, but a history nevertheless of a high-profile career which could
culminate in the biggest prize of them all - political success, as prime
minister in a new configuration of a Mugabe government, if Gushungo can
triumph over the current spirited campaign to stop him from going on beyond
2008.

      Murerwa's degree is not in economics or finance; but he is a man who
knows how to follow orders, which some people believe is a weakness, while
others believe is in his strongest suit in a relationship with a man of
Mugabe's kingsize ego.

      Then there is Mugabe himself; the master's degree in economics doesn't
bring him up to Milton Friedman's level of economic intelligence; if the
late American economist had been in charge after our 2000 fiasco, we would
not be in our present mess.
      Under the tutelage of these three men, Zimbabwe has achieved dubious
distinctions in a very short time: the highest inflation rate in the world;
the fastest shrinking economy in the world and one of the most pathetic life
expectancy in the world - 34 years or less.

      And yet each time one of these three men opens his mouth to speak
about our economic future, they invariably sound optimistic: Mugabe is a
politician and for him mendacity comes with the territory.
      Murerwa has fallen into the same rut; he can play footsie with the
truth with the same dexterity as Ibrahim Babangida did, like Armando Diego
Maradona did with a soccer ball, before King Coke messed him up.

      The naked truth is that our Three Wise Men have messed up as if they
too had overdosed on something lethal, perhaps not mind-expanding, but
definitely mind-deadening, if such drugs do exist.

      Yesterday was Christmas Day in Zimbabwe; you wouldn't know it from a
cursory glance at the faces of people in any crowd. Sullen, scowling,
ill-tempered, ready to unleash a stream of obscenities at you, if you step
on their toes, or if you say the wrong word.

      Mind you, since 2000, most people have been like that; what happened
to the miracle promised in 1980? Why is it that most people are eating less
than they did before independence? Why is it that more people are now out of
employment than  there were before independence?

      All these questions become irrelevant when you pose the big picture
question: why are people not worried enough to do something about their
plight?
      A few pointers: in a speech over the succession controversy, Mugabe
reportedly said words to the effect that "I am what I am; you made me what I
am"  "You chose me as I am".

      One man who decided it was time to come clean was Edgar Tekere: he
said Mugabe's campaign to hang on until 2010 was "madness".
      It reminded me of Habib Bourguiba, the former president of Tunisia,
carted off to the madhouse, virtually from a cabinet meeting. Tekere knows
as much about Mugabe as anyone who has been a close colleague of him is
likely to know.

      This is not the firsts time Tekere has been openly critical of Mugabe,
with whom he trekked to Mozambique from this country to join the struggle.
      In 1990, Tekere challenged Mugabe for the presidency of the country.
He did not lose exactly by a whisker, but performed rather respectably, for
a man whose party had been formed only few months earlier.

      In addition he had lumbered himself with a white supremacist party as
an ally. Ian Smith's party in its new, hardly disguised old Rhodesia Front
plumage.
      But the shooting of Patrick Kombayi in that election campaign and
Mugabe's rather hasty decision to free the culprits, after their conviction
in court, will always be remembered as one of his most cynical acts of
rotten partisanship.

      Until now, Mugabe seems to act as if he was still leading a guerrilla
group in the jungles of Mozambique. His performance at the so-called people's
conference in Goromonzi confirmed, for many people in and out of Zanu PF,
that this man is not going to give up power without a bloody fight to the
finish.

      In truth, however, the ball is no longer in Mugabe's court; it is
firmly in the court of his opponents, particularly those in the Zanu PF
politburo who believe it is time to change the leadership, not only of Zanu
PF, but of the country, as well.
      For them, and perhaps for the country, an imponderable factor is posed
by the soldiers. So far, there has been no hesitation among the senior
officers to back Mugabe to he hilt. After all, he was their
commander-in-chief during the struggle, and remains so to this day.

      Only if they too have lost faith in Mugabe as one of the Three Wise
Men, will they decide to join the others in telling him, politely: "Chef, it
is time to go."



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Tokoloshe: The disease of African Presidents

East African Standard


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      By John Mwazembwa


      In some South African communities, tokoloshe is believed to be a
wicked genie that inhabits a good person who gradually or suddenly turns
into an ogre.

      An ogre is a "giant or monster in legends and fairy tales, that eats
humans". In the book, Hellow Africa, Tell Me, How Are You Doing, Kofi Osei
explains: "Here's how the tokoloshe works. The newcomer, a populist
president, who seized or won power on the zero tolerance to corruption
platform, pledges that he will serve only the constitutional two terms and
then go back to the military barracks, the lecture hall, trade union job or
the commercial business he misses so much.


      Soon after, he makes his first European or trans-Atlantic trip in the
presidential jet of lacquered mahogany and burnished leather interior. By
the time the $30 million (Sh2.1 billion) Citation or Gulfstream has whisked
him silently above the clouds to the presidential suite in Paris' Crillion
or New York's Waldorf-Astoria, and after basking in the echo of his first
international applause to the speech at a conference, and after signing the
road or oil contract of which a good percentage of the cost is lodged in the
secret bank account he has just opened in Zurich, His Excellency is well and
truly crooked.

      By the time he flies back home, he wants the jet, the limos, the gun
salutes and the unlimited expense accounts to be permanent features in his
life. Tokoloshe!"


      Though he would rather chew all his fingers and toes than admit it,
Zimbabwe's Robert Mugabe has suffered the biggest tokoloshe in the
continent. It was no surprise when Zimbabwe's ruling party passed a
resolution to extend Mugabe's rule to 2010 instead of his expected departure
in 2008.

      The reason given was that the party wanted to "harmonise" presidential
elections, which are due in 2008, with the parliamentary poll in 2010 so
that they take place at the same time. A lame reason but tokoloshe! It has
haunted African leaders for decades.

      Kofi says: "Between 1970 and 1995, rare was the African leader who
managed to escape a dose of tokoloshe: Julius Nyerere, France-Albert Rene,
Seretse Khama and Leopold Senghor were among the few who escaped the virus.
Those possessed by full-blown tokoloshe include Idi Amin, Macias Nguema,
Eyadema and Jean-Bedel Bokassa . There was also Sekou Toure, Mengistu Haile
Miriam and Sani Abacha, the latter-day Caligula whom Nobel Laureate Wole
Soyinka damned with a 'may he roast in hell' epithet on hearing that the
dark-goggled dictator had dropped dead ."


      Of late, "democratic" rule has been sweeping the African continent. To
uphold "democracy" and not "break the law" or "contravene the constitution",
many African leaders are amending the law to extend their terms legally.
They think that this will make them appear 'democratic'. Tokoloshe!

      Of all tokoloshe, it was Uganda's Yoweri Museveni that surprised
friend and foe. The man refused to retire, and in vintage tokoloshe oversaw
the changing of the constitution to extend his term in office. What had
happened to such a promising African statesman?

      But it was Nigerian President Olusegun Obasanjo who left no doubt that
tokoloshe is at work in most State Houses in Africa. The respected African
elder, who has done many good things for Nigeria and mediated conflicts in
Africa, showed serious signs and symptoms of the infection.


      Although Obasanjo had not publicly announced his intentions to run for
a third term, the fact that his supporters were demanding a change of the
constitution to allow this was widely believed that the elderly man had been
struck with the madness that inflicts many African presidents.

      Nigeria's Senate put to rest Obasanjo's bid for a third term when it
shot down the constitutional amendment proposal. In effect, they told him to
go back home, grow yams and enjoy foofoo.


      Many African leaders are deceived that there is no one "good enough"
to lead the country after he goes. He sees himself as a demi-god, almost
immortal and made from some incorruptible material that is more than human.

      They should remember Kofi's exhortation: "It was because of the danger
of hubris that in Roman times, as Caesar celebrated his triumph in military
campaigns with parades, and as he was being hailed, 'Ave! Ave!' by baying
crowds, a slave would stand behind him and whisper: Memento homo - remember,
you are mortal."

      African leaders are used to living in luxury and are not easy to
persuade to leave State House. This is the reason why the recently launched
Mo Ibrahim Prize for Achievement in African Leadership is a good idea. The
winner of the prize will be awarded a cash gift of $5 million (Sh350
million) over 10 years (when the winner leaves office), plus $200,000 (Sh14
million) a year for life. This is more in cash benefits than the coveted
Nobel Peace Prize.


      Ibrahim's lucrative attempt could go a long way in enticing African
leaders to peacefully leave office after their terms expire. This would be a
good way of ensuring that they are not possessed by the evil tokoloshe!

      Even in our country, political leaders have shown varying capacities
of plain arrogance mixed with a false belief of invincibility, sometimes
glaringly open and at other times hidden and sugar-coated, but tokoloshe,
nonetheless!

      They urgently need prayers, which we generously give: Thou foul
tokoloshe spirit, we conjure thee, come out of our leaders!


      The writer is the editorial manager at Macmillan Kenya Publishers


      johnmwazemba@yahoo.co.


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WDC expresses its concerns over Zimbabwe diamond sector

Tacy Ltd





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      25 December 2006


            The World Diamond Council (WDC), led by Chairman Eli Izhakoff,
has expressed its concerns to the incoming Chair of the Kimberley Process
Karel Kovanda regarding the current situation in southern Africa amid
reports that rough diamonds from Zimbabwe's kimberlite River Ranch mine and
alluvial diamonds from Marange, Zimbabwe, are possibly being smuggled
illegally into South Africa for official export with the validation of a
Kimberley Process Certificate.

            "While remaining mindful of Zimbabwe's membership of the
Kimberley Process, such illegal exportation presents a clear threat to the
integrity of the legitimate export process as a whole. In addition, we have
heard that River Ranch diamonds are being mixed with production from the
Democratic Republic of Congo (DRC). We appeal to the Chair and participant
nations of the Kimberley Process to act swiftly and in unison, to resolve
this situation and protect the legitimate and law-abiding industry. We
appeal to the governments of Zimbabwe, South Africa and the DRC to take
necessary action to ensure that illicit diamonds cannot be exported under
the Kimberley Process Certificate Scheme. In addition, we appeal to all
rough diamond importing countries to carry out appropriate inspections of
all parcels of rough diamonds emanating from southern Africa to ensure that
they do not contain Zimbabwean or Congolese production," says Izhakoff.

            "I fully agree that the situation in Zimbabwe needs to be
carefully monitored, and that Participants and Observers must take further
action to ensure that the Kimberley Process is not negatively affected by
these events," responds Kovanda.

            Kovanda points out that at the recent Kimberley Process Plenary
meeting in Gaborone Zimbabwe recognized the difficulties it faces in
relation to the 'diamond rush' and it has informed the Kimberley Process of
measures, notably in terms of enforcement and police controls, that it has
taken in a bid to regain control of the situation.

            The European Commission has committed to requesting an update
from Zimbabwe on recent developments and actions there, and has requested
that the WDC shares any further information on Zimbabwe and its effects on
neighboring countries as well as action by the industry for the benefit of
participants of the Kimberley Process.



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Free-zim youth protest video

Here is a link to video of Free-Zim Youth's protest on Friday.     http://www.youtube.com/watch?v=Yhmvkh_st8Y


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Zimbabwe Vigil Diary - 23rd December 2006



Welcome to the Vigil's Christmas baby - Zizi, son of Gugu and Vigil
Co-ordinator Dumi. He arrived safely in time for breakfast on Wednesday
morning.  Dumi and Gugu met at the Vigil - one of a number of pairings we
have seen among our supporters.

As last-minute shoppers hurried along the Strand, the Vigil marked the end
of a busy week.  Vigil supporters participated in carol singing on Tuesday
evening in Trafalgar Square in aid of a Zimbabwean orphanage.  Others turned
up on Wednesday evening to sing carols outside Zimbabwe House.  Both nights
were bitterly cold, with fog blanketing London.  Thanks to the Tofts who
came specially from Tunbridge Wells.

Friday saw the beginning of the "Long March" by our supporters, Free-Zim
Youth.  Banging one of our drums, they marched to half of the High
Commissions in London of the Southern African Development Community to
demand action on Zimbabwe. Small coffins symbolising the death of democracy
were delivered to the buildings.  They were pleased to be joined by
supporters from other African countries as well as passers-by.  Free-Zim
Youth plan to visit the other High Commissions in the New Year.

Particular thanks to Luka who has been a stalwart this week - turning up for
all our events and looking after the Vigil paraphernalia for Friday's
protest and returning it in good time for the Vigil.  With transport in
chaos because of the fog, we were pleased and surprised to have a supporter
from Scotland at the Vigil, along with our long-time supporter, Patson, from
Leicester.  Among new faces was a British poet who, interestingly enough,
was invited to come to the Vigil by a South African. It was also good to
welcome several Zimbabweans over from London for Christmas.  There was much
merriment when 3 Mother Christmases dressed in their seasonal uniform came
by with a wheelbarrow full of mistletoe to raise money for charity.

We take this opportunity to wish all Vigil supporters as happy a Christmas
as possible given the situation in Zimbabwe.

Vigil co-ordinator

The Vigil, outside the Zimbabwe Embassy, 429 Strand, London, takes place
every Saturday from 14.00 to 18.00 to protest against gross violations of
human rights by the current regime in Zimbabwe. The Vigil which started in
October 2002 will continue until internationally-monitored, free and fair
elections are held in Zimbabwe. http://www.zimvigil.co.uk


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The Unity Accord, nine years later

Zimbabwejournalists.com



      By Julius Sai Mutyambizi-Dewa


      LONDON - On the 22nd of December 2006, Zimbabweans observed the day
Unity Day. The term unity itself has been challenged by many people who
believe that this day in fact the day PF ZAPU and ZANU (PF) merged to form
ZANU PF.

      One school of thought has looked at this unity as very superficial and
meant to please only one side, the old ZANU PF which in fact absorbed the
old PF ZAPU as there is no indication that PF ZAPU gained anything really as
the name remained ZANU PF and this in fact is an indication of victor's
justice. Apologists of Unity Day have always argued that the day ZANU PF and
PF ZAPU united was when the whole of Zimbabwe in fact united as those two
political parties represented the two major tribal groupings in the country,
Ndebele and Shona.

      I do not intend to demean the steps taken by Zimbabwean luminaries
such as Father Zimbabwe Dr Joshua Nkomo who decided to forgo personal glory
for the advent of peace in our country. The peace dividend will always be an
enjoyable one, so is the Unity dividend: the common nationhood of a people
working for common goals. But we regret that their aspirations for a truly
united Zimbabwe have so far remained elusive.

      Nine years on the question of Gukurahundi still remains. No one has
ever been brought to justice for the genocide in Matabeleland and no apology
has yet been given to the people of Matabeleland and indeed the whole
Zimbabwe for innocent deaths that befell families simply because their
ethnicity was imputable to opposition politics. People directly responsible
are yet to be indicted. They roam free in Zimbabwe buoyed up by recent
statements from Nathan Shamuyarira that it was not necessary to apologise
for Gukurahundi.

      Matabeleland and the Midlands still remain marginalised, no
development is taking place. Ndebele culture is held with suspicion as seen
by the suspicion on innocent cultural organisations such as Imbovane
yaMahlabezulu. Equivalent organisations in Mashonaland such as the then
Sangano Munhumutapa are celebrated. ZANU PF has failed to unite Zimbabweans.
They have failed even to honour their own agreement and today as people
discuss ZANU PF succession, they are in fact discussing the accession of
another Shona and a person from the old ZANU PF not an Ndebele from the old
PF ZAPU. This is despite the fact that no-one from the old ZAPU has ever
been a President (well there has only been one absolute leader since
Zimbabwe's independence).

      Today, nine years on no Ndebele dares to contest for a parliamentary
seat in Mashonaland. In fact recently we saw how Sithembiso Nyoni, eyeing a
seat in Mutoko, was forced to backtrack because people were resisting her on
tribal grounds. We have heard how Professor Jonathan Moyo, was told that he
has to thank President Mugabe for affording him a piece of land in
Mashonaland Central where none of his ancestors has ever dreamt of owning
letter. This very apparent tribalistic bigotry from ZANU PF apologist
Nathaniel Manheru went unchallenged by the ruling political establishment,
as if to say that was acceptable talk in a country that is supposed to be by
now very much gone past the era of tribalism.

      While Zimbabweans must rejoice at the opportunity of a common
nationhood the idea of Zimbabweanness should catch everyone in the mood. I
believe that the Unity dividend and the peace dividend all come from the
concomitant environment of justice. Unity must not be something created.
Reconciliation must not be something created. Both should derive from the
fact that they are naturally there. UNITY AND RECONCILIATION must be an
attitude not a favour. ZANU PF sees unity as a favour that was extended to
the people of Matabeleland and the Midlands. ZANU PF sees reconciliation as
a favour extended to the white Zimbabweans. As a result both sets of people
must always support ZANU PF even where the party is clearly wrong. ZANU PF
believes when people from Matabeleland talk about federalism, that the
people of Matabeleland should be able to rule themselves, utilise their
resources in their part of the country but being a complementary part of a
universal Zimbabwe, they are talking war and that has to be thwarted.

      ZANU PF believes that the liberation struggle was a favour extended to
Zimbabweans and those who never took part in it must never hold opinions
different to them. If any Zimbabwean does so, then they are enemies of the
state. Zimbabweans have thanked those who took part in the liberation
struggle, and that includes Robert Mugabe and the other people still alive
who took part in it. But the biggest gratitude that we have given to the
liberation struggle has been to stick to its principles; including our
demand for freedom which we have shown we are never prepared to surrender.
We have over the years decided to say no-one is bigger than the liberation
struggle; not even its protagonists. We have decided that our freedom will
never be taken away as we have indeed done in the past where historically we
have fought for it. The main principle behind the liberation struggle was
the emancipation of the black Zimbabwean in the land of his forefathers.
Unpacked it meant economic emancipation, political emancipation, cultural
emancipation, social emancipation, religious emancipation etc. The
liberation struggle did not okay genocides, oppression, etc it was an
expression of total freedom. Oppression and repression are not permissible
because they are done by a black person on another black person.

      The Unity Day would have been relevant, coming towards Christmas it
could be a perfect gift for a country that went through a lot to liberate
themselves. But the day has been marred in hypocrisy, championed by those
who view unity as a favour. Today even those who have said that it was only
the unity of ZAPU and ZANU are eating their words. The current succession
talk in ZANU PF has left out the former ZAPU when it might have been better
for the good of their merger that the next leader would come from the former
ZAPU. It shows therefore that ZANU PF has failed to unite Zimbabweans who
have every reason to be restive. It is clear that the whole debate about
unity may be exhausted only when we move away from the majoritarian
principle of democracy where the majority takes all and the minority must
assimilate into the whims of the majority, slowly and surely until their own
identities are dead. Surely to talk about unity while we fail to address
this will be to demand too much from Zimbabwe's minorities.

      The Unity dividend must derive from the justice dividend. Zimbabweans
today want justice. They want justice in Matabeleland, they want justice in
Manicaland, and they want justice in Harare and everywhere else.  As people
who have opposed the current regime we are happy in that we are the true
custodians of the legacy of the liberation struggle. At the end, the
struggle for Zimbabwe was supposed to deliver a free and united society
where everyone belongs. It is this that we crave after, delivering the
legacy of the liberation struggle to all Zimbabweans, not to a few
liberation aristocracy and their emerging dynasties. Every Zimbabwean must
be a legatee of the liberation struggle. The Unity Day will become more
relevant when Gukurahundi is correctly buried by bringing justice both to
the victims and the perpetrators, when the people of Matabeleland and the
Midlands feel they belong, when supporters of the MDC and other political
parties are not beaten and tortured for deciding to be different. The Unity
day must go beyond galas. It must celebrate ubuZimbabwe.

      Not in this environment of moral decadence where people have who lost
their relatives have been denied an apology, not when people are not allowed
to bury their dead, not when we are always minded by those who liberated us
that they favoured us and we should allow them to create their political
dynasties unperturbed. On the day we get a people driven constitution, on
the day we get a federated Zimbabwe, on the day we have free and fair
elections, on the day we have justice and abolish impunity, we shall all see
the relevance of the Unity Day. Together as Zimbabweans, 22 December will
become an important date which we will identify with. We shall contribute
our time, resources and a lot in celebration of our common Zimbabweanness!

      JULIUS SAI MUTYAMBIZI-DEWA IS THE SECRETARY FOR THE MDC UK AND IRELAND


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Iran capable of producing 50,000 tractors annually: ITMC official

MEHRNEWS, Iran



      TEHRAN, Dec. 25 (MNA) - The Iran Tractor Manufacturing Co. (ITMC) has
the capacity to produce 50,000 tractors per annum, noted the company's
managing director.
      Production from Iran Tractor Manufacturing Co. during the past few
years has increased from 3,000 to 30,000 per annum now, the Persian service
of ISNA news agency quoted him as saying on Monday.



      The machineries built by Iran Tractor Manufacturing Co. are currently
exported to 31 countries. Venezuela, Zimbabwe, Kenya, Sudan, Yemen, Tunisia,
Tajikistan, Iraq, Afghanistan, Azerbaijan Republic, the Philippines and
Tanzania are among the major importers of Iranian made tractors.



      The director also referred to the company's preparedness for
investment in Zimbabwe for launching a tractor production plant in that
country in the near future. He explained that in light of the supports given
by the nation's President Robert Mugabe, he hoped that the tractor
production assembly line would soon become operational.



      When completed, Zimbabwean tractor manufacturing plant would be able
to export its surplus production to other neighboring countries.

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