Conflicts — is NPRC a people’s Commission? 

Source: Conflicts — is NPRC a people’s Commission? – NewsDay Zimbabwe

THE National Peace and Reconciliation Commission came out of the people’s Constitution of 2013 Amendment number 20 Chapter 12 part 6, section 251 which provides for the establishment of the commission.

The idea of adopting a comprehensive bottom-up approach that involves the participation of affected communities was mooted at Africa level. It was agreed that Africa was experiencing violent conflicts and there was need to adopt new approaches in dealing with the said conflicts as previous methods of intervention after the conflict were ineffective and costly.

The new approach was to adopt a comprehensive fashion in dealing with conflicts which means conflict transformation had to deal with past violent conflicts, manage current and unfolding conflicts as well as prevent future conflicts developing into violent ones.

The second aspect of the new approach was the involvement of affected communities in the conflict transformation process. Previous approaches were elite agreements and political settlements with very little or no involvement of communities affected. It was felt that a nation can only be said to have been healed if its people participate in the healing process and feel satisfied that justice has been served. The process does not only include affected communities but involves perpetrators (now referred to as adversely mentioned people because the word perpetrator relegates the person beyond reform and rehabilitation) and unaffected communities. Unaffected communities can act as a support mechanism to affected communities and will also appreciate the need for peaceful coexistence.

The third aspect of conflict transformation adopted by Africa was to address the root causes of conflicts. To avoid conflicts recurrence, it is imperative to address the root causes. The last aspect was the need for each government to fund the healing process in its country. This would demonstrate its political will and commitment in resolving conflicts. There must have also been fear that if foreign governments took full responsibility to resolve conflicts of another nation, they may dictate the kind of justice they wish rather than what local communities desire. It is against this background that Zimbabwe put constitutional provisions to set up the NPRC.

The NPRC is an independent commission. The independence of the commission sets it apart from other national healing arrangements like government-led Truth for Reconciliation Commission of Thailand (TRCT) or International Commission of Inquiry for Burundi or Cabinet-led Organ for National Healing Reconciliation and Integration. The law provides that the commission is not subject to the direction or control of an individual and must act without fear, favour or prejudice. This means that it is not directed by donors, civil society, churches, government or any such. The said stakeholders have a constitutional obligation to assist the commission in dispensing its mandate without influencing its work.

The commission’s mandate is to deal with past conflicts as enshrined in its function (a) which talks of dealing with post-conflict justice, (c) which encourages people to tell the truth about the past and (e) which says persons subjected to persecution, torture and other forms of abuse should receive rehabilitative treatment and support. These provisions were interpreted by the commission as aspects of dealing with the past. Other functions of the commission also deal with the current like function (b) which seeks to promote national healing, unity and cohesion in Zimbabwe and the peaceful resolution of disputes. Function (d) seeks to facilitate dialogue among political parties, communities, organisations. There are also provisions that deal with preempting future conflicts which gives its mandate a comprehensive approach in dealing with national conflicts.

The commission is obliged by law to involve others in the healing and reconciliation process. Section 6(a) of the NPRC Act enjoins the commission to operate throughout the country and (b) to request support from existing institutions such as other Chapter 12 commissions like the Zimbabwe Gender Commission, the Zimbabwe Human Rights Commission, The Zimbabwe Media Commission, the Zimbabwe Electoral Commission including civil society organisations, the media and government institutions among others. This will ensure that Zimbabweans walk together with the NPRC in healing and reconciling the nation.

The legal provisions do not prescribe how far back the commission will go in facilitating the resolution of conflicts. This is both a blessing and a curse, in that the NPRC will be able to address the root causes of conflict which are rooted in pre-independence particularly the colonial period while a curse is because it becomes expansive whose management is cumbersome given the limited timeframe to resolve the conflicts.

This helps to explain why the commission has a national outlook. The healing and reconciliation process belongs to the entire nation. NPRC merely facilitates and co-ordinates the process. It, therefore, means that despite our ethnicity, geographical boundaries, race, colour, language, religious persuasion, gender among other issues, we all constitute the nation of Zimbabwe and the commission as an institution has a national mandate to make sure that Zimbabwe is healed and there is reconciliation despite our differences.

But, why is there a commission when there is no war in the country? It should be appreciated that peace is not just the absence of violence or war but positive peace which involves the presence of the attitudes, institutions and structures that create and sustain peaceful societies.

Therefore, positive peace creates the optimum environment for human potential to flourish. Every nation desires its people to reach their full potential and contribute fully to the development of the country. It is, therefore, imperative that governments invest in resolving conflicts and hindrances that retard the realisation of such full potential.

Positive peace has a higher value and includes pillars like a well-functioning government, equitable distribution of resources, free flow of information, good relations with neighbours, high levels of human capital, acceptance of the rights of others, low levels of corruption and a sound business environment.

 Choice Ndoro is a commissioner responsible for research and knowledge management in the National Peace and Reconciliation Commission